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The Morning After

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This article by WORLD magazine writer, Andree Seu Peterson, reflects my heart and explains why I’m motivated to become even more involved in Christian activism.

Sons of old Congregationalists became Unitarians. Sons of Unitarians became social workers. Children of social workers became LGBTQIA (lesbian, gay, bisexual, transgender or transsexual, queer or questioning, intersex, ally or asexual ). This is America in a nutshell from the 1700s to the 2000s—and what I learned from Francis Schaeffer and Dr. D. Clair Davis.

Things are accelerating now, like a snowball down a mountain. Not just Christians saying that, but everyone. The godless exult in it, of course, like the bad boys brought by Honest John to Pleasure Island, given permission to drink and smoke and wreck the place and do all the things good little boys don’t.

They do not see that it’s a trap, and that after they make jackasses of themselves they become real jackasses, sprouting donkey ears and losing their humanity. Now the end-time verses of the Bible kick in:

“But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. … These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption” (2 Peter 2:12-19).

A good journalist proves her point with quotes and sources, but the proofs are all around and I would bore you with redundancy: Read the rest by clicking here.

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